Spirituality
&Yoga
Virtual School Premadhāma Premaculture
Sanskrit term for a reverential greeting towards another person, recognizing their true essence.
"I greet the Higher Consciousness that is within you, with all the purity of my mind, with all sincerity and with all the love of my heart."
I revere the Divinity in you, as I recognize the spiritual and divine spark in all living entities.
It is performed by joining the palms of the hands, bowing the head, closing the eyes and pronouncing the word 'namaskāra'. By closing our eyes, we facilitate the process of seeing ourselves as spiritual beings and, in this way, focus on revering the soul of the other person.
It is associated with one of the oldest mudrā, Anjali Mudrā (the mudra of prayer); which, when practiced, allows us to absorb a high level and presence of Divine Consciousness.
The purpose of this greeting, by recognizing the divinity of the other person, raises our spiritual power in an attitude of surrender, humility and gratitude.
On the other hand, in terms of vibration, physical contact reinforces the flow of subtle energies between two people. This greeting, by not having physical contact, allows the reduction of the ability to negatively affect other people. In addition, the impact of negative frequencies is further reduced in this context, due to the presence of sattva (component of goodness) that resides in this greeting, when doing it consciously.
When one person greets with reverence for the divine being of another, a ring of emotion is created within them. Where there is spiritual emotion, Divinity is manifest. That is why the ring covers the person we are greeting, attracting the divine principle that, finally, expands in the environment.
Of all the spiritual greetings, 'Namaskāra' is the most sattvic way of greeting; so it is recommended to adopt it and experience it in the maximum possible presence and consciousness.
Namaskāra.
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3.1.1 The bird (jīva) eats the fruit as if it were sweet; and it is not that he eats only the sweet fruits and rejects the bitter ones. You have to eat both.
The Original Source does not eat that fruit which is destined for jīva.
"It is said that Lord Viṣṇu, the changeless, is both the eater and the non-eater. He is the eater in the sense that he is above necessity. His enjoyment is not conditioned by Karma. He is the one who does not eat because he never suffers any pain." tattvasara
The Original Source moves in the hearts of everyone. But between the Supersoul and the soul there is a difference. The Original Source is Pure Consciousness that illuminates everything, the jiva is the experiencer.
The confidential science of Yoga is that which leads us to such a realization.
3.1.2 The cause of suffering, anxiety and affliction is the fact that the soul is submerged in bodily enjoyment and in the illusion of what is mine and what is yours. The method of emancipation from said slavery is described as realizing the Original Source in everyone and everything, independent of māyā, taking refuge in the Supreme Spring of Original Love.
Muṇḍaka Upaniṣad (Atharva Veda).
The beauty of the words of our Grandmother Margarita fused with the poem of the feathered serpent: Quetzalcóatl.
Dedicated to women who go through the conference cycle: Memory, legacy and female lineage.
See you at the next meeting dedicated to the "Role of the Mapuche woman".
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Mantra (मन्त्र): Mystical syllables whose spiritual vibration, when repeated over and over again, frees the mind from material conditioning.
Tod@s we have lunar energy and solar energy that respond to the right and left hemispheres of our brain. Comunicados a través de un cuerpo calloso están diseñados para comunicarse y complementarse. Integrando the harmony between both and as a teaching for humanity arises Ardhanārīśvara, half male and half female form of Lord Śiva. Popular form in ancient sculpture, symbolizing the union and concord of the spirit and its energy.
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Divāḷī, the Festival of Lights.
"Divāḷī", a Sanskrit word that refers to ´row of lights´.
The Divāḷī Festival takes place, at a very remote moment, to remind us of our very own light with the presence of Divinity, we have the opportunity to remain light no matter how dark the times are.
Śrī Lakṣmī Nārāyaṇa, Ki Jay!!!
La ciencia del yoga nos conduce a portar una relación tan benévola con las emociones que permite ir soltando la mochila emocional, pade pade. svāgataṃ
Patanjali siempre nos ilumina:
samādhi-bhāvana-arthaḥ kleśa tanū-karaṇa-arthaś-ca ||YS 2.2||
"Así podemos cultivar el poder de concentración y remover los obstáculos a la iluminación que causan todos nuestros sufrimientos".
La āsana de cierre de la práctica de yoga en la esterilla que, muchas veces, se ha venido reduciendo a una postura de relajación. Sin embargo, se la conoce como la "postura del cadáver" porque se aspira a un estado sin mente donde poder integrar todos los beneficios de la práctica.
"Con alas de mariposa y potencial de transmutación".
Namaste.